988. Considering the Words of Jesus in Context

Christians today may often have the idea that Jesus was always speaking directly to us. If we start getting honest with ourselves and take a close look at some of the words He was speaking—especially to the disciples—we'll begin to see a religious and blinding veil lifted, and consider who He was speaking to, when He said it, and why He said what He said.

The mixing of law and grace has been a common issue for a long time ... and much of it will have to do with misunderstanding the mission of Jesus while quoting Him out of context. For example, we think Jesus was teaching "us" with instructions during the "sermon on the mount." But He told His audience (the disciples) not to be like the Gentiles (or those born outside of the Jewish circle). Once we begin to understand that the mission of Jesus was aimed at delivering the Jews from the Mosaic law ... we'll also begin to realize this was necessary so Gentiles could also come to life by grace through faith.



   
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987. Doing Everything Jesus Said (Hypocrisy Exposed)

When church folks advocate and attempt to indoctrinate that we are required to keep and obey everything Jesus said, there is a very apparent and glaring problem with this mindset. You may have noticed ... they aren't doing it themselves. Hypocrisy is exposed but usually ignored, as the very thing they are touting is really just a selective version of pick and choose as they deceive themselves into thinking they are "doers" who end up landing in a pile of filthy rags known as self-righteousness.

We don't ignore or dismiss the words of Jesus. But much of what He said to Jewish people who were still under an unprofitable law of works before the cross needs to be considered in the proper context rather than trying to "Christianize" it into something that leaves believers today misinformed and off track. Jesus did not come with a new set of rules that would be harder and more challenging than the commands from the Mosaic law that nobody had ever successfully kept.



   
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986. Jesus: "Observe All That I Commanded You" (Uh Oh)

We pulled an email from the archives that we received from a listener who was explaining that their pastor believes the "sermon on the mount" was a teaching from Jesus that was meant as a list of new instructions—a Christian thing for future believers to follow and obey.

They arrived at that conclusion because of something Jesus said to His disciples after the resurrection: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you."

As believers in Christ living inside of a new and better covenant ... is it the goal for us today to work at following everything Jesus shared with His disciples or charged them to do? It seems like a simple answer, after all, we're talking about the red letters, right? But let's consider the bigger context of what that would mean if we were to work at applying every syllable found in each Bible verse containing the words of Jesus.



   
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902. False Assumptions: The Sermon on the Mount Was a New Christian Teaching?

It's easy to get confused between the Old Covenant and the New Covenant if we're under the assumption that when Jesus was speaking to His disciples, it means He was also speaking directly to us today.

Jesus was born under the law for the purpose of redeeming the Jewish people from that law, which was incapable of providing them with life and righteousness. The New Covenant did not begin in Matthew 1:1 or at the birth of Jesus ... but would be ratified after His death (Hebrews 9). The "sermon" in Matthew 5-7 was Jesus attempting to methodically show His disciples that if they were to continue to make attempts at attaining righteousness through that law of works, they would fall short of the perfection it demanded ... because it would mean keeping every jot and title of the 613 commandments and statutes. They would need a greater righteousness.

Therefore, what Jesus spoke with His words in these passages is of critical importance ... but it was not a new Christian teaching for all future believers in Christ with a new set of rules that would be even more difficult to follow than the impossible law. They would need a better way to get to God—and Jesus would be that way.



   
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890. Old Way: Forgive to Be Forgiven; New Way: Forgive Because You’re Forgiven

When Jesus was explaining to His Jewish disciples how they should pray at that time—before the cross—one of the things within the prayer was that they should ask the Father to forgive them based upon how they forgive others. Immediately after this, Jesus told them if they didn't (perfectly) forgive others, God would not forgive them. What a monstrous statement! Does it apply to believers in Christ? This was how it was before the cross. We're taking a look at the context of what Jesus was sharing with His listeners who were still stuck in a hopeless situation under the law when it came to attaining righteousness, forgiveness, and eternal life. If what Jesus stated at that time was true for all future believers after the cross, then His blood was shed needlessly.

On the subject of forgiveness, one of the biggest differences between the Old Covenant compared to the New ... is that forgiveness came through the finished work of Jesus and His blood, which was shed once. As Paul explained, we don't forgive others in order to receive forgiveness from God, but we now have the grace to forgive others because God has already forgiven us.



   
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863. The Light of the World Is Jesus (Not Us)

Another case of mistaken identity is when believers assume they are spiritually identified as “the light of the world.” The misguided assumption usually stems from something Jesus said during the Sermon on the Mount when He was speaking to His Jewish disciples who had not yet even received the Holy Spirit. When Jesus told his buddies they were considered the light at that time—He was referring to the nation of Israel—the only people who were in covenant with God before the cross. But later, Jesus would reveal that He is the true light of the world.

Nowhere in New Testament letters written to the churches are we identified as the light of the world. Whatever light comes from us is because we are in Him as children of the light—and He in us. This takes the pressure off us because we have no need to wonder or fear if “our” light will go dim. The light in us is not tied to works and performance which can be up and down or inconsistent. It’s the light of Christ that abides in us and it’s eternal. He is the light that shines from us.



   
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857. The Law Abolished - But First Fulfilled

The law of commandments came through Moses during the first covenant made with Israel. There are some in both legalistic and grace circles who will teach things about this law from very different covenant perspectives, but will often both be of the persuasion that the law itself was not abolished. There may be many reasons for this ideology—with one of those having to do with something Jesus said during the Sermon on the Mount in Matthew 5.

Whatever your opinion may be on the subject, our goal during this series will be to help provide a viewpoint for consideration in order to bring as much consistency as possible when it comes to the message of the grace of the gospel.



   
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848. 17th Anniversary Program - Part 3

This is our 3rd and final program reflecting on our 17 years of doing the Growing in Grace podcast ... and some of the primary subjects that have dominated our conversations. Much of what we talk about will be the opposite of what people hear throughout most church buildings. Just one example: In the New Covenant of Jesus Christ, you are never asked to give your life to Him. He came to give His life to you! Turning certain traditional mindsets inside out will help people begin to understand a more complete truth of the gospel.

   
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826. Things Seldom Heard in Church: "Mount Sermon" Not a New Christian Teaching

If you are under the assumption that most of what Jesus spoke was meant to be applied directly for you as a believer in Christ, you’ll end up with all sorts of inconsistencies and potential confusion in your belief system. Within those red letters found in the Bible, the majority of what Jesus spoke was aimed at Jewish people who were under a hopeless position, living under the law within what is now an obsolete covenant.

But if you’ve been taught by church ideology that when Jesus was speaking to His disciples … that He was also talking to you … then you’ll jump to some inaccurate conclusions when it comes to the gospel of grace.

Are we dismissing, ignoring or running from the words of Jesus? Absolutely not. Understanding the ministry of Jesus as a man walking the earth—and what He spoke at that time—needs to be considered in the proper context in order to come to a greater knowledge of the truth.

Five years ago we did a foundational 20-podcast series called "Why Jesus Taught Two Covenants" that will help in understanding all of this.  The first episode of that series can be found here, and you can listen to the subsequent parts from there, or you can listen via the YouTube playlist here.

   
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801. The 800 Club: Looking Back - The Law-Based Words of Jesus

Celebrating our milestone of 800 programs, we’re looking back at some of the vital discussions we’ve had over the years. One of those topics is the many times that Jesus was not providing new information or directives to those who would eventually become Christian believers, but quite often His focus was to minister the Mosaic law to the Jews who were under it. This included the entire Sermon on the Mount. His purpose was not to try to get them to be better law-keepers, but to show them their inability to live by the requirement and reveal the need for a better option—a Savior who could fulfill the law, free them from it, and provide salvation for the world.

We’ve been accused of hyper grace by legalistic “ministries” who have stated we’re running from the words of Jesus. We’re actually running to the words of Jesus but prefer to consider them within the proper context of both the Old and New covenants.

Past podcast episodes that we mentioned in this episode:
•The Non-Christian Teachings of Jesus (Growing in Grace #444​)
•Why Jesus Taught Two Covenants (series) (Click for Part 1, then click "Newer Post" for each subsequent episode.)
•Why Jesus Taught Two Covenants (YouTube playlist)

   
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